Reading the primacy of the Qur'an

Allah Ta'ala says, "Those who always read the book of Allah and establish prayer and spend of sustenance that We have bestowed upon them secretly and openly, they were expecting commerce that have nothing to lose, so that God's perfect to them, reward them and increase them from His bounty. Allah is Forgiving, All-Menyukuri. "(Qur'an Fathir: 29-30)
There are two ways a person in reading the book of God. First, recitations hukmiyyah, which justifies all the news is in it and apply its laws by carrying out all His commands and avoid His prohibitions. Second, lafhzhiyyah or qira'atul Quran recitations, many texts that refer to its primacy. In Sahih Bukhari, mentioned a history of Uthman ibn Affan that the Prophet sallallaahu 'alaihi wasallam said, "The best of you is that learning the Qur'an and teach it."

In Shahihain, also mentioned the hadith of Aisha that the Prophet sallallaahu 'alaihi wasallam said, "People who are adept at reading the Qur'an later (have a place in heaven) with the representatives of noble and good. Meanwhile, people who read the Qur'an and still stuttering, and feel heavy and hard, then he gets two rewards. "
Two rewards, one of which is the response of reading the Quran itself, while the second is for distress and objection felt by readers.
In Saheeh Muslim from Abu Umaamah history mentioned that the Prophet sallallaahu 'alaihi wasallam said, "Read the Qur'an, because the Day of Judgement he will come as a giver syafa'at to those who read it."
The Prophet sallallaahu 'alaihi wasallam said, "Who reads a letter from the book of God, then he gets a good, whereas goodness is multiplied tenfold. I'm not saying it's ALM one letter, but alif one letter, one letter Lam and Mim one letter. "(Narrated by At-Tirmidhi)
These virtues include the entire content of the contents of the Qur'an. Many hadith of the Prophet sallallaahu 'alaihi wasallam a virtue mentioned certain documents, such as Al-Fatihah. In Saheeh Bukhari narrated from Abu Sa'eed ibn Mu'alla that the Prophet sallallaahu 'alaihi wasallam once said to him, "I will teach you the greatest letter in the Qur'an, namely Rabbi l-'alamiin Praise (Al-Fatihah ). This is the seven repeated verses and the great Qur'an given to me. "
Because of its primacy, then read a part of the pillars of prayer. Prayers will not be valid without reading the Al-Fatihah. The Prophet sallallaahu 'alaihi wasallam said, "No legitimate prayer for anyone who does not read Al-Fatihah." (Agreed alaih)
The letter in the Qur'an others who have their own virtue is al-Baqarah and Ali Imran. The Prophet sallallaahu 'alaihi wasallam said, "Read the letters Az-Zahrowain, namely Al-Baqarah and Ali Imran. For verily both would come on the Day of Resurrection like two clouds, or like two flocks of birds in flight lined up to defend the people who used to read it. Read the surah Al-Baqarah because reading it was a blessing while the left will lead to regret. This letter will not be read by the magicians. "(Narrated by Muslim)
It was narrated from Abu Hurayrah that the Prophet sallallaahu 'alaihi wasallam said, "Truly a house in which recited al-Baqarah, Satan can not enter." (Narrated by Muslim)
Another letter that has the special virtue is the surah Al-Ikhlas. In Sahih Bukhari mentioned a history of Abu Said Al-Khudri that the Prophet sallallaahu 'alaihi wasallam said, "By the One who mastered my soul, he is really comparable with one-third of the Qur'an."
In addition, a letter which has its own virtue is Al-Falaq and An-Nas, or so-called mu'awwidzatain. The Prophet sallallaahu 'alaihi wasallam said, "Do you know some of the verses revealed today that has not been worth to him? Namely Qul 'a'udzibi Rabbi l-Falaq, and Qul' Rabbi a'udzubi n-nas. "(Narrated by Muslim)
Therefore, it is fitting for us to genuinely reproduce readings of the Qur'an is full of blessing, especially in the month of Ramadan. The Salafush Salih was always reproduce readings of the Qur'an in the month of Ramadan. Imam Malik, when Ramadan comes, then he paused from reading hadith and scientific assemblies (quit teaching) to later changed to read Al-Quran. Qatadah priests always to seal the passages of the Qur'an once every seven days, while in the month of Ramadan to seal it every three days, and the last ten days of Ramadan to seal it every day.
Romadhon study, Shaykh Muhammad ibn Saalih al-Uthaymeen: Al-Qowam

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